N’Gri is a rhythm from the Bambara (or Bamana) people of the Wassolon region in Guinea and Mali. where it is normally played with only two drums. There are several ideas about the origin and te use of it. Some say that it is traditionally used to be played by the feticheurs (magicians). Others say it is a ritme played at te end of harvest (Serge Blanc). According a guy named Jeremy N’Gri means something like ‘Jump’ in the Bambara language because one of the main hallmark dance steps during the middle part of N’Gri is a jumping step. It has a very specific solo that is speaking Bambara history about Kumba Sidibe and her pregnancy.
The rhythm starts slowly and it’s tempo is rising continuously going on to a climax. The solo is very specific and N’Gri has 4 stages from slow to fastest. The 4 parts in order are called: Sensen – N’Gri – Kolonbri – Jebenije. The djembé solo’s are played more and more intensely as well.
Wassolon is a region that is a part of Guinea ans Mali as well, Wassulunke or Wassolonka means ‘a person from Wassolon’
The rhythm is also known as Kirin. On the CD Bamako Foli from Rainer Polak) you can hear the song ‘ n’i den t’i bolo ‘ (If you have no child).
Wasulun music uses the same pentatonic scale as most Bambara music, which makes it easy to integrate Wasulun into the Bambara repertoire.
Most Wasulun singers know how to sing Bamana songs and vice versa.
The piece is also known as Bubuninca. It is also a krin-piece on Mamady’s CD Nankama. Probably it’s a matter of mispronouncing / missspelling: Rainer Polak thinks Bubuni should be Bougouni,. So Bubuninca should be spelled Bougouninka (french) or Buguninka (Manding) and means ‘man/woman from Bougounin’.
Be ware that micro timing is important in N’Gri so try and find (Mali) music for mor understanding. You could say that N’Gri evolves from a ‘swung binary’ to ternary. Therefore even more than in other parts of these WAP-pages the notation is no more than a small help in understanding a rhythm.